Ashtavakra Gita Verse 18.77
ज्ञानाद्गलितकर्मा यो लोकदृष्ट्यापि कर्मकृत् ।
नाप्नोत्यवसरं कर्तुं वक्तुमेव न किञ्चन ॥ ७७ ॥
He, whose work has dropped-off with the dawn of Wisdom, may undertake some work as seen by ordinary people. But he finds no means to do or to say anything.
The meaning of this verse is that the one who has attained the Supreme Knowledge of the Self, which is beyond all actions and dualities, is free from any attachment or obligation to perform any worldly duties. He is not affected by the opinions or expectations of others, nor does he have any desire or motive to act or speak. He is content and peaceful in his own Self, which is the Source of all Bliss and Joy.
This verse reflects the core teaching of the Ashtavakra Gita, which is a text of Advaita Vedanta, the school of Hindu philosophy that asserts the non-dual nature of reality. Ashtavakra Gita Verse 18.77
The apparent multiplicity and diversity of the phenomenal world is an illusion, caused by ignorance (avidya) of one's True Nature. The goal of human life is to realize one's identity with Brahman, and thus attain liberation
ज्ञानाद्गलितकर्मा यो लोकदृष्ट्यापि कर्मकृत् ।
नाप्नोत्यवसरं कर्तुं वक्तुमेव न किञ्चन ॥ ७७ ॥
He, whose work has dropped-off with the dawn of Wisdom, may undertake some work as seen by ordinary people. But he finds no means to do or to say anything.
The meaning of this verse is that the one who has attained the Supreme Knowledge of the Self, which is beyond all actions and dualities, is free from any attachment or obligation to perform any worldly duties. He is not affected by the opinions or expectations of others, nor does he have any desire or motive to act or speak. He is content and peaceful in his own Self, which is the Source of all Bliss and Joy.
This verse reflects the core teaching of the Ashtavakra Gita, which is a text of Advaita Vedanta, the school of Hindu philosophy that asserts the non-dual nature of reality. According to Advaita Vedanta, the ultimate reality is Brahman, the Absolute and impersonal Consciousness, which is identical to the True Self of every individual, called Atman. The apparent multiplicity and diversity of the phenomenal world is an illusion, caused by ignorance (avidya) of one's True Nature. The goal of human life is to realize one's identity with Brahman, and thus attain liberation (moksha) from the cycle of birth and death (samsara).
There are many verses from other Vedic texts that convey similar ideas of the non-dual nature of reality and the liberation of the self from the bondage of action.
- From the Bhagavad Gita, the most famous and influential text of Hinduism, which is a part of the epic Mahabharata, and contains the dialogue between Lord Krishna and Arjuna on the battlefield of Kurukshetra:
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ २.४७ ॥
You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.
This is one of the most famous verses of the Bhagavad Gita, which teaches the path of karma yoga, or the discipline of action. This verse instructs the seeker to perform one's duties without attachment or expectation of the results, and to dedicate one's actions to the supreme Lord, who is the ultimate doer and enjoyer of all actions. This way, one can free oneself from the bondage of karma, which is the law of cause and effect that governs the cycle of birth and death.
- From the Yoga Sutras, the foundational text of the classical system of yoga, which is a practical and philosophical discipline of Self-Realization, composed by the sage Patanjali:
योगश्चित्तवृत्तिनिरोधः ।
Yoga is the cessation of the fluctuations of the mind.
This is the second sutra, or aphorism, of the Yoga Sutras, which defines the goal and purpose of yoga. This verse states that yoga is the process of calming and controlling the modifications of the mind, which are the source of ignorance, attachment, and suffering. By attaining the state of yoga, one can experience the True Nature of the Self, which is Pure Consciousness, beyond the influence of the mind and the senses.
(moksha) from the cycle of birth and death (samsara).
There are many verses from other Vedic texts that convey similar ideas of the non-dual nature of reality and the liberation of the self from the bondage of action.
- From the Bhagavad Gita, the most famous and influential text of Hinduism, which is a part of the epic Mahabharata, and contains the dialogue between Lord Krishna and Arjuna on the battlefield of Kurukshetra:
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन ।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥ २.४७ ॥
You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.
This is one of the most famous verses of the Bhagavad Gita, which teaches the path of karma yoga, or the discipline of action. This verse instructs the seeker to perform one's duties without attachment or expectation of the results, and to dedicate one's actions to the supreme Lord, who is the ultimate doer and enjoyer of all actions. This way, one can free oneself from the bondage of karma, which is the law of cause and effect that governs the cycle of birth and death.
- From the Yoga Sutras, the foundational text of the classical system of yoga, which is a practical and philosophical discipline of Self-Realization, composed by the sage Patanjali:
योगश्चित्तवृत्तिनिरोधः ।
Yoga is the cessation of the fluctuations of the mind.
This is the second sutra, or aphorism, of the Yoga Sutras, which defines the goal and purpose of yoga. This verse states that yoga is the process of calming and controlling the modifications of the mind, which are the source of ignorance, attachment, and suffering. By attaining the state of yoga, one can experience the True Nature of the Self, which is Pure Consciousness, beyond the influence of the mind and the senses.
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